CHAPTER IV

"How is Gilles de Rais progressing?"

"I have finished the first part of his life, making just the briefest possible mention of his virtues and achievements."

"Which are of no interest," remarked Des Hermies.

"Evidently, since the name of Gilles de Rais would have perished four centuries ago but for the enormities of vice which it symbolizes. I am coming to the crimes now. The great difficulty, you see, is to explain how this man, who was a brave captain and a good Christian, all of a sudden became a sacrilegious sadist and a coward."

"Metamorphosed over night, as it were."

"Worse. As if at a touch of a fairy’s wand or of a playwright’s pen. That is what mystifies his biographers. Of course untraceable influences must have been at work a long time, and there must have been occasional outcropping not mentioned in the chronicles. Here is a recapitulation of our material.

"Gilles de Rais was born about 1404 on the boundary between Brittany and Anjou, in the chateau de Machecoul. We know nothing of his childhood. His father died about the end of October, 1415, and his mother almost immediately married a Sieur d’Estouville, abandoning her two sons, Gilles and René They became the wards of their grandfather, Jean de Craon, ’a man old and ancient and of exceeding great age,’ as the texts say. He seems to have allowed his two charges to run wild, and then to have got rid of Gilles by marrying him to Catherine de Thouars, November 30, 1420.

"Gilles is known to have been at the court of the Dauphin five years later. His contemporaries represent him as a robust, active man, of striking beauty and rare elegance. We have no explicit statement as to the role he played in this court, but one can easily imagine what sort of treatment the richest baron in France received at the hands of an impoverished king.

"For at that moment Charles VII was in extremities. He was without money, prestige, or real authority. Even the cities along the Loire scarcely obeyed him. France, decimated a few years before, by the plague, and further depopulated by massacres, was in a deplorable situation.

"England, rising from the sea like the fabled polyp the Kraken, had cast her tentacles over Brittany, Normandy, l’Ile de France, part of Picardy, the entire North, the Interior as far as Orleans, and crawling forward left in her wake towns squeezed dry and country exhausted.

"In vain Charles clamoured for subsidies, invented excuses for exactions, and pressed the imposts. The paralyzed cities and fields abandoned to the wolves could afford no succour. Remember his very claim to the throne was disputed. He became like a blind man going the rounds with a tin cup begging sous. His court at Chinon was a snarl of intrigue complicated by an occasional murder. Weary of being hunted, more or less out of harm’s way behind the Loire, Charles and his partisans finally consoled themselves by flaunting in the face of inevitable disaster the devil-may-care debaucheries of the condemned making the most of the few moments left them. Forays and loans furnished them with opulent cheer and permitted them to carouse on a grand scale. The eternal qui vive and the misfortunes of war were forgotten in the arms of courtesans.

"What more could have been expected of a used-up sleepy-headed king, the issue of an infamous mother and a mad father?"

"Oh, whatever you say about Charles VII pales beside the testimony of the portrait of him in the Louvre painted by Foucquet. That bestial face, with the eyes of a small-town userer and the sly psalm-singing mouth that butter wouldn’t melt in, has often arrested me. Foucquet depicts a debauched priest who has a bad cold and has been drinking sour wine. Yet you can see that this monarch is of the very same type as the more refined, less salacious, more prudently cruel, more obstinate and cunning Louis XI, his son and successor. Well, Charles VII was the man who had Jean Sans Peur assassinated, and who abandoned Jeanne d’Arc. What more need be said?"

"What indeed? Well, Gilles de Rais, who had raised an army at his own expense, was certainly welcomed by this court with open arms. There is no doubt that he footed the bills for tournaments and banquets, that he was vigilantly ’tapped’ by the courtiers, and that he lent the king staggering sums. But in spite of his popularity lie never seems to have evaded responsibility and wallowed in debauchery, like the king. We find Gilles shortly afterward defending Anjou and Maine against the English The chronicles say that he was ’a good and hardy captain,’ but his ’goodness’ and ’hardiness’ did not prevent him from being borne back by force of numbers. The English armies, uniting, inundated the country, and, pushing on unchecked, invaded the interior. The king was ready to flee to the Mediterranean provinces and let France go, when Jeanne d’Arc appeared.

"Gilles returned to court and was entrusted by Charles with the ’guard and defence of the Maid of Orleans. He followed her everywhere’, fought at her side, even under the walls of Paris, and was with her at Rheims the day of the coronation, at which time, says Monstrelet, the king rewarded his valour by naming him Marshal of France, at the age of twenty-five."

"Lord!" Des Hermies interrupted, "promotion came rapidly in those times. But I suppose warriors then weren’t the bemedalled, time-serving incompetents they are now.

"Oh, don’t be misled. The title of Marshal of France didn’t mean so much in Gilles’s time as it did afterward in the reign of Francis I, and nothing like what it has come to mean since Napoleon.

"What was the conduct of Gilles de Rais toward Jeanne d’Arc? We have no certain knowledge. M. Vallet de Viriville, without proof, accuses him of treachery. M. l’abbé Bossard, on the contrary, claims — and alleges plausible reasons for entertaining the opinion — that he was loyal to her and watched over her devotedly.

"What is certain is that Gilles’s soul became saturated with mystical ideas. His whole history proves it.

"He was constantly in association with this extraordinary maid whose adventures seemed to attest the possibility of divine intervention in earthly affairs. He witnessed the miracle of a peasant girl dominating a court of ruffians and bandits and arousing a cowardly king who was on the point of flight. He witnessed the incredible episode of a virgin bringing back to the fold such black rams as La Hire, Xaintrailles, Beaumanoir, Chabannes, Dunois, and Gaucourt; and washing their old fleeces whiter than snow. Undoubtedly Gilles also, under her shepherding, docilely cropped the white grass of the gospel, took communion the morning of a battle, and revered Jeanne as a saint.

"He saw the Maid fulfil all her promises. She raised the siege of Orleans, had the king consecrated at Rheims, and then declared that her mission was accomplished and asked as a boon that she be permitted to return home.

"Now I should say that as a result of such an association Gilles’s mysticism began to soar. Henceforth we have to deal with a man who is half-freebooter, half-monk. More-over--"

"Pardon the interruption, but I am not so sure that Jeanne d’Arc’s intervention was a good thing for France."

"Why not?"

"I will explain. You know that the defenders of Charles were for the most part Mediterranean cut-throats, ferocious pillagers, execrated by the very people they came to protect. The Hundred Years’ War, in effect, was a war of the South against the North. England at that epoch had not got over the Conquest and was Norman in blood, language, and tradition. Suppose Jeanne d’Arc had stayed with her mother and stuck to her knitting. Charles VII would have been dispossessed and the war would have come to an end. The Plantagenets would have reigned over England and France, which, in primeval times before the Channel existed, formed one territory occupied by one race, as you know. Thus there would have been a single united and powerful kingdom of the North, reaching as far as the province of Languedoc and embracing peoples whose tastes, instincts, and customs were alike.’ On the other hand, the coronation of a Valois at Rheims created a heterogeneous and preposterous France, separating homogeneous elements, uniting the most incompatible nationalities, races the most hostile to each other, and identifying us — inseparably, alas I — with those stained-skinned, varnished-eyed munchers of chocolate and raveners of garlic, who are not Frenchmen at all, but Spaniards and Italians. In a word, if it hadn’t been for Jeanne d’Arc, France would not now belong to that line of histrionic, forensic, perfidious chatterboxes, the precious Latin race — Devil take it !"

Durtal raised his eyebrows.

"My, my," he said, laughing. "Your remarks prove to me that you are interested in ’our own, our native land.’ I should never have suspected it of you."

"Of course you wouldn’t," said Des Hermies, relighting his cigarette. "As has so often been said, ’My own, my native land is wherever I happen to feel at home.’ Now I don’t feel at home except with the people of the North. But I interrupted you. Let’s get back to the subject. What were you saying?"

"I forget. Oh, yes. I was saying that the Maid had completed her task. Now we are confronted by a question to which there is seemingly no answer. What did Gilles do when she was captured, how did he feel about her death? We cannot tell. We know that he was lurking in the vicinity of Rouen at the time of the trial, but it is too much to conclude from that, like certain of his biographies, that he was plotting her rescue.

"At any rate, after losing track of him completely, we find that he has shut himself in at his castle of Tiffauges.

"He is no longer the rough soldier, the uncouth fighting-man. At the time when the misdeeds are about to begin, the artist and man of letters develop in Gilles and, taking complete possession of him, incite him, under the impulsion of a perverted mysticism, to the most sophisticated of cruelties, the most delicate of crimes.

"For he was almost alone in his time, this baron de Rais. In an age when his peers were simple brutes, he sought the delicate delirium of art, dreamed of a literature soul-searching and profound; he even composed a treatise on the art of evoking demons; he gloried in the music of the Church, and would have nothing about his that was not rare and difficult to obtain.

"He was an erudite Latinist, a brilliant conversationalist, a sure and generous friend. He possessed a library extraordinary for an epoch when nothing was read but theology and lives of saints. We have the description of several of his manuscripts; Suetonius, Valerius Maximus, and an Ovid on parchment bound in red leather, with vermeil clasp and key.

"These books were his passion. He carried them with him when he travelled. He had attached to his household a painter named Thomas who illuminated them with ornate letters and miniatures, and Gilles himself painted the enamels which a specialist — discovered after an assiduous search — set in the gold-inwrought bindings. Gilles’s taste in furnishings was elevated and bizarre. He revelled in abbatial stuffs, voluptuous silks, in the sombre gilding of old brocade. He liked knowingly spiced foods, ardent wines heavy with aromatics; he dreamed of unknown gems, weird stones, uncanny metals. He was the Des Esseintes of the fifteenth century!

"All this was very expensive, less so, perhaps, than the luxurious court which made Tiffauges a place like none other.

"He had a guard of two hundred men, knights, captains, squires, pages, and all these people had personal attendants who were magnificently equipped at Gilles’s expense. The luxury of his chapel and collegium was madly extravagant. There was in residence at Tiffauges a complete metropolitan clergy, deans, vicars, treasurers, canons, clerks, deacons, scholasters, and choir boys. There is an inventory extant of the surplices, stoles, and amices, and the fur choir hats with crowns of squirrel and linings of vair. There are countless sacerdotal ornaments. We find vermilion altar cloths, curtains of emerald silk, a cope of velvet, crimson and violet with orpheys of cloth of gold, another of rose damask, satin dalmatics for the deacons, baldachins figured with hawks and falcons of Cyprus gold. We find plate, hammered chalices and ciboria crusted with uncut jewels. There are reliquaries, among them a silver head of Saint Honore. A mass of sparkling jewelleries which an artist, installed in the chateau, cuts to order.

"And anyone who came along was welcome. From all corners of France caravans journeyed toward this chateau where the artist, the poet, the scholar, found princely hospitality, cordial goodfellowship, gifts of welcome and largesse at departure.

"Already undermined by the demands which the war had made on it, his fortune was giving way beneath these expenditures. Now he began to walk the terrible ways of usury. He borrowed of the most unscrupulous bourgeois, hypothecated his chateaux, alienated his lands. At times he was reduced to asking advances on his religious ornaments, on his jewels, on his books."

"I am glad to see that the method of ruining oneself in the Middle Ages did not differ sensibly from that of our days," said Des Hermies. "However, our ancestors did not have Monte Carlo, the notaries, and the Bourse."

"And did have sorcery and alchemy. A memorial addressed to the king by the heirs of Gilles de Rais informs us that this immense fortune was squandered in less than eight years.

"Now it’s the signories of Confolens, Chabanes, Chateau-morant, Lombert, ceded to a captain for a ridiculous price; now it’s the fief of Fontaine Milon, of Angers, the fortress of Saint Etienne de Mer Morte acquired by Guillaume Le Ferron for a song; again it’s the chateaux of Blaison and of Chemille forfeited to Guillaume de Ia Jumelière who never has to pay a sou. But look, there’s a long list of castellanies and forests, salt mines and farm lands, "said Durtal, spreading out a great sheet of paper on which he had copied the account of the purchases and sales.

"Frightened by his mad course, the family of the Marshal supplicated the king to intervene, and Charles VII, sure, as he said, of the malgovernance of the Sire de Rais, forbade him, in grand council, by letters dated Amboise, 1436, to sell or make over any fortress, any chateau, any land.

"This order simply hastened the ruin of the interdicted. The grand skinflint, the master usurer of the time, Jean V, duke of Brittany, refused to publish the edict in his states, but, underhandedly, notified all those of his subjects who dealt with Gilles. No one now dared to buy the Marshal’s domains for fear of incurring the wrath of the king, so Jean V remained the sole purchaser and fixed the prices. You may judge how liberal his prices were.

"That explains Gilles’s hatred of his family who had solicited these letters patent of the king, and why, as long as he lived, he had nothing to do with his wife, nor with his daughter whom he consigned to a dungeon at Pouzauges.

"Now to return to the question which I put a while ago, how and with what motives Gilles quitted the court. I think the facts which I have outlined will partially explain.

"It is evident that for quite a while, long before the Marshal retired to his estates, Charles had been assailed by the complaints of Gilles’s wife and other relatives. More-over, the courtiers must have execrated the young man on account of his riches and luxuries; and the king, the same king who abandoned Jeanne d’Arc when he considered that she could no longer be useful to him, found an occasion to avenge himself on Gilles for the favours Gilles had done him. When the king needed money to finance his debaucheries or to raise troops he had not considered the Marshal lavish. Now that the Marshal was ruined the king censured him for his prodigality, held him at arm’s length, and spared him no reproach and no menace.

"We may be sure Gilles’ had no reason to regret leaving this court, and another thing is to be taken into consideration. He was doubtless sick and tired of the nomadic existence of a soldier. He was doubtless impatient to get back to a pacific atmosphere among books. Moreover, he seems to have been completely dominated by the passion for alchemy, for which he was ready to abandon all else. For it is worth noting that this science, which threw him into demonomania when he hoped to stave off inevitable ruin with it, he had loved for its own sake when he was rich. It was in fact toward the year 1426, when his coffers bulged with gold, that he attempted the ’great work’ for the first time.

"We shall find him, then, bent over his retorts in the chateau de Tiffauges. That is the point to which I have brought my history, and now I am about to begin on the series of crimes of magic and sadism."

"But all this," said Des Hermies, "does not explain how, from a man of piety, he was suddenly changed into a Satanist, from a placid scholar into a violator of little children, a ripper’ of boys and girls."

"I have already told you that there are no documents to bind together the two parts of this life so strangely divided, but in what I have been narrating you can pick out some of the threads of the duality. To be precise, this man, as I have just had you observe, was a true mystic. He witnessed the most extraordinary events which history has ever shown. Association with Jeanne d’Arc certainly stimulated his desires for the divine. Now from lofty Mysticism to base Satanism there is but one step. In the Beyond all things touch. He carried his zeal for prayer into the territory of blasphemy. He was guided and controlled by that troop of sacrilegious priests, transmuters of metals, and evokers of demons, by whom he was surrounded at Tiffauges."

"You think, then, that the Maid of Orleans was really responsible for his career of evil?"

"To a certain point. Consider. She roused an impetuous soul, ready for anything, as well for orgies of saintliness as for ecstasies of crime.

"There was no transition between the two phases of his being. The moment Jeanne was dead he fell into the hands of sorcerers who were the most learned of scoundrels and the most unscrupulous of scholars. These men who frequented the chateau de Tiffauges were fervent Latinists, marvellous conversationalists, possessors of forgotten arcana, guardians of world-old secrets. Gilles was evidently more fitted to live with them than with men like Dunois and La Hire. These magicians, whom all the biographers agree to represent-wrongly, I think-as vulgar parasites and base knaves, were, as I view them, the patricians of intellect of the fifteenth century. Not having found places in the Church, where they would certainly have accepted no position beneath that of cardinal or pope, they could, in those troubled times of ignorance, but take refuge in the patronage of a great lord like Gilles. And Gilles was, indeed, the only one at that epoch who was intelligent enough and educated enough to understand them.

"To sum up: natural mysticism on one hand, and, on the other, daily association with savants obsessed by Satanism.

The sword of Damocles hanging over his head, to be conjured away by the will of the Devil, perhaps. An ardent, a mad curiosity concerning the forbidden sciences. All this explains why, little by little, as the bonds uniting him to the world of alchemists and sorcerers grow stronger, he throws himself into the occult and is swept on by it into the most unthinkable crimes.

"Then as to being a ’ripper’ of children-and he didn’t immediately become one, no, Gilles did not violate and trucidate little boys until after he became convinced of the vanity of alchemy-why, he does not differ greatly from the other barons of his times.

"He exceeds them in the magnitude of his debauches, in opulence of murders, and that’s all. It’s a fact. Read Michelet. You will see that the princes of this epoch were redoubtable butchers. There was a sire de Giac who poisoned his wife, put her astride of his horse and rode at breakneck speed for five leagues, until she died. There was another, whose name I have forgotten, who collared his father, dragged him barefoot through the snow, and calmly thrust him into a subterranean prison and left him there until he died And how many others! I have tried, without success, to find whether in battles and forays the Marshal committed any serious misdeeds. I have discovered nothing, except that he had a pronounced taste for the gibbet; for he liked to string up all the renegade French whom he surprised in the ranks of the English or in the cities which were not very much devoted to the king.

"We shall find his taste for this kind of torture manifesting itself later on in the chateau de Tiffauges.

"Now, in conclusion, add to all these factors a formidable pride, a pride which incites him to say, during his trial, ’So potent was the star under which I was born that I have done what no one in the world has done nor ever can do.’

"And assuredly, the Marquis de Sade is only a timid bourgeois, a mediocre fantasist, beside him!"

"Since it is difficult to be a saint," said Des Hermies, "there is nothing for it but to be a Satanist. One of the two extremes. ’Execration of impotence, hatred of the mediocre,’ that, perhaps, is one of the more indulgent definitions of Diabolism."

"Perhaps. One can take pride in going as far in crime as a saint in virtue. And that expresses Gilles de Rais exactly."

"All the same, it’s a mean subject to handle."

"It certainly is, but happily the documents are abundant. Satan was terrible to the Middle Ages-"

"And to the modern."

"What do you mean?"

That Satanism has come down in a straight, unbroken line from that age to this."

"Oh, no; you don’t believe that at this very hour the devil is being evoked and the black mass celebrated?"

"Yes."

"You are sure?"

"Perfectly."

"You amaze me. But, man! do you know that to witness such things would aid me signally in my work? No joking, you believe in a contemporary Satanistic manifestation? You have proofs?"

"Yes, and of them we shall speak later, for today I am very busy. Tomorrow evening, when we dine with Carhaix. Don’t forget. I’ll come by for you. Meanwhile think over the phrase which you applied a moment ago to the magicians: ’If they had entered the Church they would not have consented to be anything but cardinals and popes,’ and then just think what kind of a clergy we have nowadays. The explanation of Satanism is there, in great part, anyway, for without sacrilegious priests there is no mature Satanism."

"But what do these priests want?"

"Everything!" exclaimed Des Hermies.

"Hmmm. Like Gilles de Rais, who asked the demon for ’knowledge, power, riches,’ all that humanity covets, to be deeded to him by a title signed with his own blood."

CHAPTER V

"Come right in and get warm. Ah, messieurs, you must not do that any more," said Mme. Carhaix, seeing Durtal draw from his pocket some bottles wrapped in paper, while Des Hermies placed on the table some little packages tied with twine. "You mustn’t spend your money on us.

"Oh, but you see we enjoy doing it, Mme. Carhaix. And your husband?"

"He is in the tower. Since morning he has been going from one tantrum into another."

"My, the cold is terrible today," said Durtal, "and I should think it would be no fun up there."

"Oh, he isn’t grumbling for himself but for his bells. Take off your things."

They took off their overcoats and came up close to the stove.

"It isn’t what you would call hot in here," said Mme. Carhaix, "but to thaw this place you would have to keep a fire going night and day."

"Why don’t you get a portable stove?"

"Oh, heavens! that would asphyxiate us."

"It wouldn’t be very comfortable at any rate," said Des Hermies, "for there is no chimney. You might get some joints of pipe and run them out of the window, the way you have fixed this tubing. But, speaking of that kind of apparatus, Durtal, doesn’t it seem to you that those hideous galvanized iron contraptions perfectly typify our utilitarian epoch?

"Just think, the engineer, offended by any object that hasn’t a sinister or ignoble form, reveals himself entire in this invention. He tells us, ’You want heat. You shall have heat — and nothing else.’ Anything agreeable to the eye is out of the question. No more snapping, crackling wood fire, no more gentle, pervasive warmth. The useful without the fantastic. Ah, the beautiful jets of game darting out from a red cave of coals and spurting up over a roaring log."

"But there are lots of stoves where you can see the fire," objected madame.

"Yes, and then it’s worse yet. Fire behind a grated window of mica. Flame in prison. Depressing! Ah, those fine fires of faggots and dry vine stocks out in the country. They smell good and they cast a golden glow over every-thing. Modern life has set that in order. The luxury of the poorest of peasants is impossible in Paris except for people who have copious incomes."

The bell-ringer entered. Every hair of his bristling moustache was beaded with a globule of snow. With his knitted bonnet, his sheepskin coat, his fur mittens and goloshes, he resembled a Samoyed, fresh from the pole.

"I won’t shake hands," he said, "for I am covered with grease and oil. What weather! Just think, I’ve been scouring the bells ever since early this morning. I’m worried about them."

"Why?"

"Why! You know very well that frost contracts the metal and sometimes cracks or breaks it. Some of these bitterly cold winters we have lost a good many, because bells suffer worse than we do in bad weather. Wife, is there any hot water in the other room, so I can wash up?"

"Can’t we help you set the table?" Des Hermies proposed. But the good woman refused. "No, no, sit down. Dinner is ready."

"Mighty appetizing," said Durtal, inhaling the odour of a peppery pot-au-feu, perfumed with a symphony of vegetables, of which the keynote was celery.

"Everybody sit down," said Carhaix, reappearing with a clean blouse on, his face shining of soap and water.

They sat down. The glowing stove purred. Durtal felt the sudden relaxation of a chilly soul dipped into a warm bath: at Carhaix’s one was so far from Paris, so remote from the epoch.

The lodge was poor, but cosy, comfortable, cordial. The very table, set country style, the polished glasses, the covered dish of sweet butter, the cider pitcher, the somewhat battered lamp Casting reflections of tarnished silver on the great cloth, contributed to the atmosphere of home.

"Next time I come I must stop at the English store and buy a jar of that reliable orange marmalade," said Durtal to himself, for by common consent with Des Hermies he never dined with the bell-ringer without furnishing a share of the provisions. Carhaix set out a Pot-au-feu and a simple salad and poured his cider. Not to be an expense to him, Des Hermies and Durtal brought wine, coffee, liquor, desserts, and managed so that their contributions would pay for the soup and the beef which would have lasted for several days if the Carhaixes had eaten alone.

"This time I did it!" said Mme. Carhaix triumphantly, serving to each in turn a mahogany-colour bouillon whose iridescent surface was looped with rings of topaz.

It was succulent and unctuous, robust and yet delicate, flavoured as it was with the broth of a whole flock of boiled chickens. The diners were silent now, their noses in their plates, their faces brightened by steam from the savoury soup. soup, two selected dishes, a salad, and a dessert.

"Now is the time to repeat the chestnut dear to Flaubert, ’You can’t dine like this in a restaurant,’" said Durtal.

"Let’s not malign the restaurants," said Des Hermies. "They afford a very special delight to the person who has the instinct of the inspector. I had an Opportunity to gratify this instinct just the other night. I was returning from a call on a patient, and I dropped into one of these establishments where for the sum of three francs you are entitled to soup, two selected dishes, a salad, and a dessert.

"The restaurant, where I go as often as once a month, has an unvarying clientele, hostile highbrows, officers in mufti, members of Parliament, bureaucrats.

"While laboriously gnawing my way through a redoubtable sole with sauce au gratin, I examined the habitués seated all around me and I found them singularly altered since my last visit. They had become bony or bloated; their eyes were either hollow, with violet rings around them, or puffy, with crimson pouches beneath; the fat people had become yellow and the thin ones were turning green.

"More deadly than the forgotten venefices of the days of the Avignon papacy, the terrible preparations served in this place were slowly poisoning its customers.

"It was interested, as you may believe. I made myself the subject of a course of toxicological research, and, studying my food as it went down, I identified the frightful ingredients masking the mixtures of tannin and powdered carbon with which the fish was embalmed; and I penetrated the disguise of the marinated meats, painted with sauces the colour of sewage; and I diagnosed the wine as being coloured with fuscin, perfumed with furfurol, and enforced with molasses and plaster.

"I have promised myself to return every month to register the slow but sure progress of these people toward the tomb."

"Oh!" cried Mme. Carhaix.

"And you will claim," said Durtal, "that you aren’t Satanic?"

"See, Carhaix, he’s at it already. He won’t even give us time to get our breath, but must be dogging us about Satanism. It’s true I promised him I’d try and get you to tell us something about it tonight. Yes," continued Des Hermies, in response to Carhaix’s look of astonishment, "yesterday, Durtal, who is engaged, as you know, in writing a history of Gilles de Rais, declared that he possessed all the information there was about Diabolism in the Middle Ages. I asked him if he had any material on the Satanism of the present day. He asked me what I was talking about, and wouldn’t believe that these practices are being carried on right now."

"But they are," replied Carhaix, becoming grave. "It is only too true."

"Before we go any further, there is one question I’d like to put to Des Hermies," said Durtal. "Can you, honestly, without joking, without letting that saturnine smile play around the corner of your mouth, tell me, in perfectly good faith, whether you do or do not believe in Catholicism?"

"He!" exclaimed the bell-ringer. "Why, he’s worse than an unbeliever, he’s a heresiarch."

"The fact is, if I were certain of anything, I would be inclined toward Manicheism," said Des Hermies. "It’s one of the oldest and it is the simplest of religions, and it best explains the abominable mess everything is in at the present time.

"The Principle of Good and the Principle of Evil, the God of Light and the God of Darkness, two rivals, are fighting for our souls. That’s at least clear. Right now it is evident that the Evil God has the upper hand and is reigning over the world as master. Now — and on this point, Carhaix, who is distressed by these theories, can’t reprehend me — I am for the underdog. That’s a generous and perfectly proper idea."

"But Manicheism is impossible!" cried the bell-ringer. "Two infinities cannot exist together."

"But nothing can exist if you get to reasoning. The moment you argue the Catholic dogma everything goes to pieces. The proof that two infinities can coexist is that this idea passes beyond reason and enters the category of those things referred to in Ecclesiasticus: ’Inquire not into things higher than thou, for many things have shown themselves to be above the sense of men.’

"Manicheism, you see, must have had some good in it, because it was bathed in blood. At the end of the twelfth century thousands of Albigenses were roasted for practicing this doctrine. Of course, I can’t say that the Manicheans didn’t abuse their cult, mostly made up of devil worship, because we know very well they did.

"On this point I am not with them," he went on slowly, after a silence. He was waiting till Mme. Carhaix, who had got up to remove the plates, should go out of the room to fetch the beef.

"While we are alone," he said, seeing her disappear through the stairway door, "I can tell you what they did. An excellent man named Psellus has revealed to us, in a book entitled De operatione Damonum, the fact that they tasted of the two excrements at the beginning of their ceremonial, and that they mixed human semen with the host."

’Horrible!" exclaimed Carhaix.

’Oh, as they took both kinds of communion, they did better than that," returned Des Hermies. "They cut children’s throats and mixed the blood with ashes, and this paste, dissolved in liquid, constituted the Eucharistic wine."

’You bring us right back to Satanism," said Durtal.

’Why, yes, as you see, I haven’t strayed off your subject."

"I am sure Monsieur Des Hermies has been saying something awful," murmured Mme. Carhaix as she came in, bearing a platter on which was a piece of beef smothered in vegetables.

"Oh, Madame," protested Des Hermies.

They burst out laughing and Carhaix cut up the meat, while his wife poured the cider and Durtal uncorked the bottle of anchovies.

"I am afraid it’s cooked too much," said the woman, who was a great deal more interested in the beef than in other-world adventures, and she added the famous maxim of housekeepers, "When the broth is good the beef won’t cut."

The men protested that it wasn’t stringy a bit, it was cooked just right.

"Have an anchovy and a little butter with your meat, Monsieur Durtal."

"Wife, let’s have some of the red cabbage that you preserved," said Carhaix, whose pale face was lighted up while his great canine eyes were becoming suspiciously moist. Visibly he was jubilant. He was at table with friends, in his tower, safe from the cold. "But, empty your glasses. You are not drinking," he said, holding up the cider pot.

"Let’s see, Des Hermies, you were claiming yesterday that Satanism has pursued an uninterrupted course since the Middle Ages," said Durtal, wishing to get back to the subject which haunted him.

"Yes and the documents are irrefutable. I’ll put you into position to prove them whenever. you wish.

"At the end of the fifteenth century, that is to say at the time of Gilles de Rais — to go no further back — Satanism had assumed the proportions that you know. In the sixteenth it was worse yet. No need to remind you, I think, of the demoniac pactions of Catherine de Medici and of the Valois, of the trial of the monk Jean de Vaulx, of the investigations of the Sprengers and the Lancres and those learned inquisitors who had thousands of necromancers and sorcerers roasted alive. All that is known, too well known. One case is not too well known for me to cite here: that of the priest Benedictus who cohabited with the she-devil Armellina and consecrated the hosts holding them upside down. Here are the diabolical threads which bind that century to this. In the seventeenth century, in which the sorcery trials continue, and in which the ’possessed’ of Loudun. appear, the black religion flourishes, but already it has been driven under cover.

"I will cite you an example, one among many, if you like. A certain abbé Guibourg made a speciality of these abominations. On a table serving as tabernacle a woman lay down, naked or with her skirts lifted up over her head, and with her arms outstretched. She held the altar lights during the whole office.

"Guibourg thus celebrated masses on the abdomen of de Mme. De Montespan, of Mme. d’Argenson, of Mme. De Saint-Pont. As a matter of fact these masses were very frequent under the Grand Monarch. Numbers of women went to them as in our times women flock to have. their fortunes told with cards.

"The ritual of these ceremonies was sufficiently atrocious. Generally a child was kidnapped and burnt in a furnace out in the country somewhere, the ashes were saved and mixed with the blood of another child whose throat had been cut, and of this mixture a paste was made resembling that of the Manicheans of which I was speaking. Abbé Guibourg officiated, consecrated the host, cut it into little pieces and mixed it with this mixture of blood and ashes. That was the material of the Sacrament."

"What a horrible priest!" cried Mme. Carhaix, indignant.

"Yes, he celebrated another kind of mass, too, that abbé did. It was called — hang it — it’s unpleasant to say -"

"Say it, Monsieur des Hermies. When people have as great a hatred for that sort of thing as we here, they need not blink any fact. It isn’t that kind of thing which is going to take me away from my prayers."

"Nor me," added her husband.

"Well, this sacrifice was called the Spermatic Mass."

"Oh!"

’Guibourg, wearing the alb, the stole, and the maniple, celebrated this mass with the sole object of making pastes to conjure with. The archives of the Bastille inform us that he acted thus at the request of a lady named Des Oeillettes:

"This woman, who was indisposed, gave some of her blood; the man who accompanied her stood patiently beside the bed where the scene took place, and Guibourg gathered up some of his semen into the chalice, then added powdered blood and some flour, and after sacrilegious ceremonies the Des Oeillettes woman departed bearing her paste."

"My heavenly Saviour!" sighed the bell-ringer’s wife, "what a lot of filth."

"But," said Durtal, "in the Middle Ages the mass was celebrated in a different fashion. The altar then was the naked buttocks of a woman; in the seventeenth century it was the abdomen, and now?"

"Nowadays a woman is hardly ever used for an altar, but let us not anticipate. In the eighteenth century we shall again find abbés — among how many other monsters — who defile holy objects. One Canon Duer occupied himself specially with black magic and the evocation of the devil. He was finally executed as a sorcerer in the year of grace 1718. There was another who believed in the Incarnation of the Holy Ghost as the Paraclete, and who, in Lombary, which he stirred up to a feverish pitch of excitement, ordained twelve apostles and twelve apostolines to preach his gospel. This man, abbé Beccarelli, like all the other priests of his ilk, abused both sexes, and he said mass without confessing himself of his lecheries. As his cult grew he began to celebrate travestied offices in which he distributed to his congregation aphrodisiac pills presenting this peculiarity, that after having swallowed them the men believed themselves changed into women and the women into men.

"The recipe for these hippomanes is lost," continued Des Hermies with almost a sad smile. "To make a long story short, Beccarelli met with a very miserable end. He was prosecuted for sacrilege and sentenced, in 1708, to row in the galleys for seven years."

"These frightful stories seem to have taken away your appetite," said Mme. Carhaix. "Come, Monsieur des Hermies, a little more salad?"

"No, thanks. But now we’ve come to the cheese, I think it’s time to open the wine," and he uncapped one of the bottles which Durtal had brought.

"It’s a light Chinon wine, but not too weak. I discovered it in a little shop down by the quay," said Durtal.

"I see," he went on after a silence, "that the tradition of unspeakable crimes has been maintained by worthy successors of Gilles de Rais. I see that in all centuries there have been fallen priests who have dared commit sins against the Holy Ghost. But at the present time it all seems incredible.

"Surely nobody is cutting children’s throats as in the days of Bluebeard and of abbé Guibourg."

"You mean that nobody is brought to justice for doing it. They don’t assassinate now, but they kill designated victims by methods unknown to official science — ah, if the confessionals could speak!" cried the bell-ringer.

"But tell me, what class of people are these modern covenanters with the Devil?"

"Prelates, abbesses, mission superiors, confessors of communities; and in Rome, the centre of present-day magic, they’re the very highest dignitaries," answered Des Hermies. "As for the laymen, they are recruited from the wealthy class. That explains why these scandals are hushed up if the police chance to discover them.

Then, let us assume that the sacrifices to the Devil are not preceded by preliminary murders. Perhaps in some cases they aren’t. The worshippers probably content them-selves with bleeding a foetus which had been aborted as soon as it became matured to the point necessary. Blood-letting is supererogatory anyway, and serves merely to whet the appetite. The main business is to consecrate the host and put it to an infamous use. The rest of the’ procedure varies. There is at present no regular ritual for the black mass."

"Well, then, is a priest absolutely essential to the celebration of these offices?"

"Certainly. Only a priest can operate the mystery of Transsubstantiation. I know there are certain occultists who claim to have been consecrated by the Lord, as Saint Paul was, and who think they can consummate a veritable sacrifice just like a real priest. Absurd! But even in default of real masses with ordained celebrants, the people possessed by the mania of sacrilege do none the less realize the sacred stupration of which they dream.

"Listen to this. In 1855 there existed at Paris an association composed of women, for the most part. These women took communion several times a day and retained the sacred wafer in their mouths to be spat out later and trodden underfoot or soiled by disgusting contacts."

"You are sure of it?"

"Perfectly. These facts were revealed by a— religious journal, Les annales de la sainteté and the archbishop of Paris could not deny them. I add that in 1874 women were likewise enrolled at Paris to practise this odious commerce. They were paid so much for every wafer they brought in. That explains why they presented themselves at the sacred table of different churches every day."

"And that is not the half of it ! Look," said Carhaix, in his turn, rising and taking from his bookshelf a blue brochurette. "Here is a review, La voix de la septaine, dated 1843. It informs us that for twenty-five years, at Agen, a Satanistic association regularly celebrated black masses, and committed murder, and polluted three thousand three hundred and twenty hosts! And Monsignor the Bishop of Agen, who was a good and ardent prelate, never dared deny the monstrosities committed in his diocese !"

"Yes, we can say it among ourselves," Des Hermies returned, "in the nineteenth century the number of foul-minded abbés has been legion. Unhappily, though the documents are certain, they are difficult to verify, for no ecclesiastic boasts of such misdeeds. The celebrants of Deicidal masses dissemble and declare themselves devoted to Christ. They even affirm that they defend Him by exorcising the possessed.

"That’s a good one. The ’possessed’ are made so or kept so by the priests themselves, who are thus assured of subjects and accomplices, especially in the convents. All kinds of murderous and sadistic follies can be covered with the antique and pious mantle of exorcism."

"Let us be just," said Carhaix. "The Satanist would not be complete if he were not an abominable hypocrite."

"Hypocrisy and pride are perhaps the most characteristic vices of the perverse priest," suggested Durtal.

"But in the long run," Des Hermies went on, "in spite of the most adroit precautions, everything comes out. Up to now I have spoken only of local Satanistic associations, but there are others, more extensive, which ravage the old world and the new, for Diabolism is quite up to date in one respect. It is highly centralized and very capably administered. There are committees, subcommittees, a sort of curia, which rules America and Europe, like the curia of a pope.

"The biggest of these societies founded as long ago as 1855 is the society of the Re-Theurgistes Optimates. Beneath an apparent unity it is divided into two camps, one aspiring to destroy the universe and reign over the ruins, the other thinking simply of imposing upon the world, a demoniac cult of which it shall be high priest.

"This society has its seat in America. It was formerly directed by one Longfellow, an adventurer, born in Scot-land, who entitled himself grand priest of the New Evocative Magism. For a long time it has had branches in France, Italy, Germany, Russia, Austria, even Turkey.

"It is at the present moment moribund, or perhaps quite dead, but another has just been created. The object of this one is to elect an antipope who will be the exterminating Antichrist. And those are only two of them. How many others are there, more or less important numerically, more or less secret, which, by common accord, at ten o’clock the morning of the Feast of the Holy Sacrament, celebrate black masses at Paris, Rome, Bruges, Constantinople, Nantes, Lyons, and in Scotland-where sorcerers swarm!

"Then, outside of these universal associations and local assemblies, isolated cases abound, on which little light can be shed, and that with great difficulty. Some years ago there died, in a state of penitence, a certain comte de Lautree, who presented several churches with statues which he had bewitched so as to satanize the faithful. At Bruges a priest of my acquaintance contaminates the holy ciboria and uses them to prepare spells and conjurements. Finally one may, among all these, cite a clear case of possession. It is the case of Cantianille, who in 1865 turned not only the city of Auxerre, but the whole diocese of Sens, upside down. "This Cantianille, placed in a convent of Mont-Saint-Sulpice, was violated, when she was barely fifteen years old, by a priest who dedicated her to the Devil. This priest himself had been corrupted, in early childhood, by an ecclesiastic belonging to a sect of possessed which was created the very day Louis XVI was guillotined.

"What happened in this convent, where many nuns, evidently mad with hysteria, were associated in erotic devilry and sacrilegious rages with Cantianille, reads for all the world like the procedure in the trials of wizards of long ago, the histories of Gaufredy and Madeleine Palud, of Urbain Grandier and Madeleine Bavent, or the Jesuit Girard and La Cadiere, histories, by the way, in which much might be said about hystero-epilepsy on one hand and about Diabolism on the other. At any rate, Cantianille, after being sent away from the convent, was exorcised by a certain priest of the diocese, abbé Thorey, who seems to have been contaminated by his patient. Soon at Auxerre there were such scandalous scenes, such frenzied outbursts of Diabolism, that the bishop had to intervene. Cantianille was driven out of the country, abbé Thorey was disciplined, and the affair went to Rome.

"The curious thing about it is that the bishop, terrified by what he had seen, requested to be dismissed, and retired to Fontainebleau, where he died, still in terror, two years later."

"My friends," said Carhaix, consulting his watch, "it is a quarter to eight. I must be going up into the tower to sound the angelus. Don’t wait for me. Have your coffee. I shall rejoin you in ten minutes."

He put on his Greenland costume, lighted a lantern, and opened the door.’ A stream of glacial air poured in. White molecules whirled in the blackness.

"The wind is driving the snow in through the loopholes along the stair," said the woman. "I am always afraid that Louis will take cold in his chest this kind of weather. Oh, well, Monsieur des Hermies, here is the coffee. I appoint you to the task of serving it. At this hour of day my poor old limbs won’t hold me up any longer. I must go lie down."

"The fact is," sighed Des Hermies, when they had wished her good night, "the fact is that mama Carhaix is rapidly getting old. I have vainly tried to brace her up with tonics. They do no good. She has worn herself out. She has climbed too many stairs in her life, poor woman I"

"All the same, it’s very curious, what you have told me," said Durtal. "To sum up, the most important thing about Satanism is the black mass."

"That and the witchcraft and incubacy and succubacy which I will tell you about; or rather, I will get another more expert than I in these matters to tell you about them. Sacrilegious mass, spells, and succubacy. There you have the real quintessence of Satanism."

"And these hosts consecrated in blasphemous offices, what use is made of them when they are not simply destroyed?"

"But I already told you. They are used to consummate infamous acts. Listen," and Des Hermies took from the bell-ringers bookshelf the fifth volume of the Mystik of Gorres. "Here is the flower of them all: ’These priests, in their baseness, often go so far as to celebrate the mass with great hosts which then they cut through the middle and afterwards glue to a parchment, similarly cloven, and use abominably to satisfy their passions.’"

"Holy sodomy, in other words?"

"Exactly."

At this moment the bell, set in motion in the tower, boomed out. The chamber in which Durtal and Des Hermies were sitting trembled and a droning filled the air. It seemed that waves of sound came out of the walls, unrolling in a spiral from the very rock, and that one was transported, in a dream, into the inside of one of these shells which, when held up to the ear, simulate the roar of rolling billows. Des Hermies, accustomed to the mighty resonance of the bells at short range, thought only of the coffee, which he had put on the stove to keep hot.

Then the booming of the hell came more slowly. The humming departed from the air. The window panes, the glass of the bookcase, the tumblers on the table, ceased to rattle and gave off only a tenuous tinkling.

A step was heard on the stair. Carhaix entered, covered with snow.

"Cristi, boys, it blows!" He shook himself, threw his heavy outer garments on a chair, and extinguished his lantern. "There were blinding clouds of snow whirling in between the sounding-shutters. I can hardly see. Dog’s weather. The lady has gone to bed? Good. But you haven’t drunk your coffee?" he asked as he saw Durtal filling the glasses.

Carhaix went up to the stove and poked the fire, then dried his eyes, which the bitter cold had filled with tears, and drank a great draught of coffee.

"Now. That hits the spot. How far had you got with your lecture, Des Hermies?"

"I finished the rapid expose of Satanism, but I haven’t yet spoken of the genuine monster, the only real master that exists at the present time, that defrocked abbé"

"Oh !" exclaimed Carhaix. "Take care. The mere name of that man brings disaster."

"Bah! Canon Docre — to utter his ineffable name — can do nothing to us. I confess I cannot understand why he should inspire any terror. But never mind. I should like for Durtal, before we hunt up the canon, to see your friend Gevingey, who seems to be best and most intimately acquainted with him. A conversation with Gevingey would considerably amplify my contributions to the study of Satanism, especially as regards venefices and succubacy. Let’s see. Would you mind if we invited him here to dine?"

Carhaix scratched his head, then emptied the ashes of his pipe on his thumbnail.

"Well, you see, the fact is, we have had a light disagreement."

"What about?"

"Oh, nothing very serious. I interrupted his experiments here one day. But pour yourself some liqueur, Monsieur Durtal, and you, Des Hermies, why, you aren’t drinking at all," and while, lighting their cigarettes, both sipped a few drops of almost proof cognac, Carhaix resumed, "Gevingey, who, though an astrologer, is a good Christian and an honest man-whom, indeed, I should be glad to see again-wished to consult my bells.

"That surprises you, but it is so. Bells formerly played quite an important part in the forbidden science. The art of predicting the future with their sounds is one of the least known and most disused branches of the occult. Gevingey had dug up some documents, and wished to verify them in the tower."

"Why, what did he do?"

"How do I know? He stood under the bell, at the risk of breaking his bones-a man of his age on the scaffolding there! He was halfway into the bell, the bell like a great hat, you see, coming clear down over his hips. And he soliloquized aloud and listened to the repercussions of his voice making the bronze vibrate.

"He spoke to me also of the interpretation of dreams about bells. According to him, whoever, in his sleep, sees bells swinging, is menaced by an accident; if the bell chimes, it is presage of slander; if it falls, ataxia is certain; if it breaks, it is assurance of afflictions and miseries. Finally he added, I believe, that if the night birds fly around a bell by moonlight one may be sure that sacrilegious robbery will be committed in the church, or that the curate’s life is in danger.

"Be all that as it’ may, this business of touching the bells, getting up into them — and you know they’re consecrated — of attributing to them the gift of prophecy, of involving them in the interpretation of dream — an art formally forbidden in Leviticus — displeased me, and I demanded, somewhat rudely, that he desist."

"But you did not quarrel?"

"No, and I confess I regret having been so hasty."

"Well then, I will arrange it. I shall go see him — agreed?" said Des Hermies.

"By all means.’"

"With that we must run along and give you a chance to get to bed, seeing that you have to be up at dawn."

"Oh, at half-past five for the six o’clock angelus, and then, if I want to, I can go back to bed, for I don’t have to ring again till a quarter to eight, and then all I have to do is sound a couple of times for the curate’s mass. As you can see, I have a pretty easy thing of it."

"Mmmm!" exclaimed Durtal, "if I had to get up so early !"

"It’s all a matter of habit. But before you go won’t you have another little drink? No? Really? Well, good night!"

He lighted his lantern, and in single file, shivering, they descended the glacial, pitch-dark, winding stair.

CHAPTER VI

Next morning Durtal woke later than usual. Before he opened his eyes there was a sudden flash of light in his brain, and troops of demon worshippers, like the societies of which Des Hermies had spoken, went defiling past him, dancing a saraband. "A swarm of lady acrobats hanging head downward from trapezes and praying with joined feet!" he said, yawning. He looked at the window. The panes were flowered with crystal fleurs de lys and frost ferns. Then he quickly drew his arms back under the covers’ and snuggled up luxuriously.

"A fine day to stay at home and work," he said. "I will get up and light a fire. Come now, a little courage -— " and -— instead of tossing the covers aside he drew them up around his chin.

"Ah, I know that you are not pleased to ’see me taking a morning off," he said, addressing his cat, which was hunched up on the counterpane at his feet, gazing at him fixedly, its eyes very black.

This beast, though affectionate and fond of being caressed, was crabbed and set in its ways. It would tolerate no whims, no departures from the regular course of things. It understood that there was a fixed hour for rising and for going to bed, and when it was displeased it allowed a shade of annoyance to pass into its eyes, the sense of which its master could not mistake.

If he returned before eleven at night, the cat was waiting for him in the vestibule, scratching the wood of the door, miaouing, even before Durtal was in the hall; then it rolled its languorous green-golden eyes at him, rubbed against his trouser leg, stood up on its hind feet like a tiny rearing horse and affectionately wagged its head at him as he approached. If eleven o’clock had passed it did not run along in front of him, but would only, very grudgingly, rise when he came up, and then it would arch its back and suffer no caresses. When he came later yet, it would not budge, and would complain and groan if he took the liberty of stroking its head or scratching its throat.

This morning it had no patience with Durtal’s laziness. It squatted on its hunkers, and swelled up, then it approached stealthily and sat down two steps away from its master’s face, staring at him with an atrociously false eye, signifying that the time had come for him to abdicate and leave the warm place for a cold cat.

Amused by its manoeuvres, Durtal did not move, but re-turned its stare. The cat was enormous, common, and yet bizarre with its rusty coat yellowish like old coke ashes and grey as the fuzz on a new broom, with little white tufts like the fleece which flies up from the burnt-out faggot. It was a genuine gutter cat, bug-legged, with a wild-beast head. It was regularly striped with waving lines of ebony, its paws were encircled by black bracelets and its eyes lengthened by two great zigzags of ink.

"In spite of your kill-joy character and your single track mind you testy, old bachelor, you are a very nice cat," said Durtal, in an insinuating, wheedling tone. "Then too, for many years now, I have told you what one tells no man. You are the drain pipe of my soul, you inattentive and indulgent confessor. Never shocked, you vaguely approve the mental misdeeds which I confess to you. You let me relieve myself and you don’t charge me anything for the service. Frankly, that is what you are here for. I spoil you with care and attentions because you are the spiritual vent of solitude and celibacy, but that doesn’t prevent you, with your spiteful way of looking at me, from being insufferable at times, as you are today, for instance!"

The cat continued to stare at him, its ears sticking straight up as if they would catch the sense of his words from the inflections of his voice. It understood, doubtless, that Durtal was not disposed to jump out of bed, for it went back to its old place, but now turned its back full on him.

"Oh come," said Durtal, discouraged, looking at his watch, "I’ve simply got to get up and go to work on Gilles de Rais," and with a bound he sprang into his trousers. The cat, rising suddenly, galloped across the counterpane and rolled itself up into the warm covers, without waiting an instant longer.

"How cold it is!" and Durtal slipped on a knit jacket and went into the other room to start a fire. "I shall freeze !" he murmured.

Fortunately his apartment was easy to heat. It consisted simply of a hall, a tiny sitting-room, a minute bedroom, and a large enough bathroom. It was on the fifth floor, facing a sufficiently airy court. Rent, eight hundred francs.

It was furnished without luxury. The little sitting-room Durtal had converted into a study, hiding the walls behind black wood bookcases crammed with books. In front of the window were a great table, a leather armchair, and a few straight chairs. He had removed the glass from the mantelpiece, and in the panel, just over the mantel shelf, which was covered with an old fabric, he had nailed an antique painting on wood, representing a hermit kneeling beside a cardinal’s hat and purple cloak, beneath a hut of boughs. The colours of the landscape background had faded, the blues to grey, the whites to russet, the greens to black, and time had darkened the shadows to a burnt-onion hue. Along the edges of the picture, almost against the black oak frame, a continuous narrative unfolded in unintelligible episodes, intruding one upon the other, portraying Lilliputian figures, in houses of dwarfs. Here the Saint, whose name Durtal had sought in vain, crossed a curly, wooden sea in a sailboat; there he marched through a village as big as a fingernail; then he disappeared into the shadows of the painting and was discovered higher up in a grotto in the Orient, surrounded by dromedaries and bales of merchandise; again he was lost from sight, and after another game of hide-and-seek he emerged, smaller than ever, quite alone, with a staff in his hand and a knapsack on his hack, mounting toward a strange, unfinished cathedral.

It was a picture by an unknown painter, an old Dutch-man, who had perhaps visited certain of the Italian masters, for he had appropriated colours and processes peculiar to them.

The bedroom contained a big bed, a chest of drawers waist-high, and some easy chairs. On the mantel were an antique clock and copper candlesticks. On the wall there was a fine photograph or a Botticelli in the Berlin museum, representing a plump and penitent Virgin who was like a housewife in tears She was surrounded by gentleman-, lady-, and little-boy-angels. The languishing young men held spliced wax tapers that were like bits of rope; the coquettish hoydens had flowers stuck in their long hair; and the mischievous cherub-pages looked rapturously at the infant Jesus, who stood beside the Virgin and held out his hands in benediction.

Then there was a print of Breughel, engraved by Cock, "The wise and the foolish virgins": a little panel, cut in the middle by a corkscrew cloud which was flanked at each side by angels with their sleeves rolled up and their cheeks puffed out, sounding the trumpet, while in the middle of the cloud another angel, bizarre and sacerdotal, with his navel indicated beneath his languorously flowing robe, unrolled a banderole on which was written the verse of the Gospel, "Ecce sponsus venit, exite obviam ei."

Beneath the cloud, at one side, sat the wise virgins, good Flemings, with their lighted lamps, and sang canticles as they turned the spinning wheel. At the other side were the foolish virgins with their empty lamps. Four joyous gossips were holding hands and dancing in a ring on the greensward, while the fifth played the bagpipe and beat time with her foot. Above the cloud the five wise virgins, slender and ethereal now, naked and charming, brandished flaming tapers and mounted toward a Gothic church where Christ stood to welcome them; while on the other side the foolish virgins, imperfectly draped, beat vainly on a closed door with their dead torches.

The blessed naivete of the Primitives, the homely touches in the scenes of earth and of heaven! Durtal loved this old engraving. He saw in it a union of the art of an Ostade purified and that of a Thierry Bouts.

Waiting for his grate, in which the charcoal was crackling and peeling and running like frying grease, to become red, he sat down in front of his desk and ran over his notes.

"Let’s see," he said to himself, rolling a cigarette, "we had come to the time when that excellent Gilles de Rais begins the quest of the ’great work.’ It is easy to figure what knowledge he possessed about the method of transmuting metals into gold.

"Alchemy was already highly developed a century before he was born. The writings of Albertus Magnus, Arnaud de Villeneuve, and Raymond Lully were in the hands of the hermetics. The manuscripts of Nicolas Flamel circulated, and there is no doubt that Gilles had acquired them, for he was an avid collector of the rare. Let us add that at that epoch the edict of Charles interdicting spagyric labours under pain of prison and hanging, and the bull, Spondent pariter quas non exhibent, which Pope John XXII fulminated against the alchemists, were still in vigour. These treatises were, then, forbidden, and in consequence desirable. It is certain that Gilles had long studied them, but from that to understanding them is a far cry.

"For they were written in an impossible jargon of allegories, twisted and obscure metaphors, incoherent symbols, ambiguous parables, enigmas, and ciphers. And here is an example." He took from one of the shelves of the library a manuscript which was none other than the Asch-Mezareph, the book of the Jew Abraham and of Nicolas Flamel, restored, translated, and annotated by Eliphas Levi.

This manuscript had been lent him by Des Hermies, who had discovered it one day among some old papers.

"In this is what claims to be the recipe for the philosopher’s stone, for the grand quintessential and tinctural essence. The figures are not precisely clear," he said to himself, as he ran his eye over the pen drawings, retouched in colour, representing, under the title of "The chemical coitus," various bottles and flasks each containing a liquid and imprisoning an allegorical creature. A green lion, with a crescent moon over him, hung head downward. Doves were trying to fly out through the neck of the bottle or to peck a way through the bottom. The liquid was black and undulated with waves of carmine and gold, or white and granulated with dots of ink, which sometimes took the shape of a frog or a star. Sometimes the liquid was milky and troubled, sometimes flames rose from it as if there were a film of alcohol over the surface.

Eliphas Levi explained the symbolism of these bottled volatiles as fully as he cared to, but abstained from giving the famous recipe for the grand magisterium. He was keeping up the pleasantry of his other books, in which, beginning with an air of solemnity, he affirmed his intention of unveiling the old arcana, and, when the time came to fulfil his promise, begged the question, alleging the excuse that he would perish if he betrayed such burning secrets. The same excuse, which had done duty through the ages, served in masking the perfect ignorance of the cheap occultists of the present day.

"As a matter of fact, the ’great work’ is simple," said Durtal to himself, folding up the manuscript of Nicolas Flamel. "The hermetic philosophers discovered — and modern science, after long evading the issue, no longer denies — that the metals are compounds, and that their components are identical. They vary from each other according to the different proportions of their elements. With the aid of an agent which will displace these proportions one may transmute mercury, for example, into silver, and lead into gold.

"And this agent is the philosopher’s stone: mercury — not the vulgar mercury, which to the alchemists was but an aborted metallic sperm — but the philosophers’ mercury, called also the green lion, the serpent, the milk of the Virgin, the pontic water.

"Only the recipe for this mercury, or stone of the sages, has ever been revealed-and it is this that the philosophers of the Middle Ages, the Renaissance, all centuries, including our own, have sought so frantically.

"And in what has it not been sought?" said Durtal, thumbing his notes. In arsenic, in ordinary mercury, tin, salts of vitriol, saltpetre and nitre; in the juices of spurge, poppy, and purslane; in the bellies of starved toads; in human urine, in the menstrual fluid and the milk of women."

Now Gilles de Rais must have been completely baffled. Alone at Tiffauges, without the aid of initiates, he was incapable of making fruitful experiments. At that time Paris was the centre of the hermetic science in France. The alchemists gathered under the vaults of Notre Dame and studied the hieroglyphics which Nicolas FIamel, before he died, had written on the walls of the charnal Des Innocents and on the portal of Saint Jacques de la Boucherie, describing cabalistically the preparation of the famous stone.

The Marshal could not go to Paris because the English soldiers barred the roads. There was only one thing to do. He wrote to the most celebrated of the southern transmuters, and had them brought to Tiffauges at great expense.

"From documents which we posses we can see his supervising the construction of the athanor, or alchemists’ furnace, buying pelicans, crucibles, and retorts. He turned one of the wings of his chateau into a laboratory and shut himself up in it with Antonio di Palermo, François Lombard, and ’Jean Petit, goldsmith of Paris,’ all of whom busied themselves night and day with the concoction of the ’great work.’"

They were completely unsuccessful. At the end of their resources, these hermetists disappeared, and there ensued at Tiffauges an incredible coming-and-going of adepts and their helpers. They arrived from all parts of Brittany, Poitou, and Maine, alone or escorted by promoters and sorcerers. Gilles de Sille and Roger de Bricqueville, cousins arid friends of the Marshal, scurried about the country, beating up the game and driving it in to Gilles de Rais, while a priest of his chapel, Eustache Blarichet, went to Italy where workers in metals were legion.

While waiting, Gilles de Rais, not to be discouraged, continued his experiments, all of which missed fire. He finally came to believe that the magicians were right after all, and that no discovery was possible without the aid of Satan.

And one night, with a sorcerer newly arrived from Poitiers, Jean de la Rivière, he betakes himself to a forest in the vicinity of the chateau de Tiffauges. With his servitors Henriet and Poitou, he remains on the verge of the wood into which the sorcerer penetrates. The night is heavy and there is no moon. Gilles becomes nervous, scrutinizing the shadows, listening to the muted sounds of the nocturnal landscape; his companions, terrified, huddle close together, trembling and whispering at the slightest stirring of the air. Suddenly a cry of anguish is raised. They hesitate, then they advance, groping in the darkness. In a sudden flare of light they perceive de la Rivière trembling and deathly pale, clutching the handle of his lantern convulsively. In a low voice he recounts how the Devil has risen in the form of a leopard and rushed past without looking at the evocator, without saying a word.

The next day the sorcerer vanished, but another arrived. This was a bungler named Du Mesnil. He required Gilles to sign with blood a deed binding him to give the Devil all the Devil asked of him "except his life and soul," but, although to aid the conjurements Gilles consented to have the Office of the Damned sung in his chapel on All Saints’ Day, Satan did not appear.

The Marshal was beginning to doubt the powers of his magicians, when the outcome of a new endeavour convinced him that frequently the Devil does appear.

An evocator whose name has been lost held a seance with Gilles and de Sille in a chamber at Tiffauges.

On the ground he traces a great circle and commands his two companions to step inside it. Sille refuses. Gripped by a terror which he cannot explain, he begins to tremble all over. He goes to the window, opens it, and stands ready for flight, murmuring exorcisms under his breath. Gilles, bolder, stands in the middle of the circle, but at the first conjurgations he too trembles and tries to make the sign of the cross. The sorcerer orders him not to budge. At one moment he feels something seize him by the neck. Panic-stricken, he vacillates, supplicating Our Lady to save him. The evocator, furious, throws him out of the circle. Gilles precipitates himself through the door, de Sille jumps out of the window, they meet below and stand aghast. Howls are heard in the chamber where the magician is operating. There is a sound as of sword strokes raining on a wooden billet," then groans, cries of distress, the appeals of a man being assassinated.

They stand rooted to the spot. when the clamours ceases they venture to open the door and find the sorcerer lying in pools of blood; his forehead caved in, his body horribly mangled.

They carry him out. Gilles, smitten with remorse, gives the man his own bed, bandages him, and has him confessed. For several days the sorcerer hovers between life and death but finally recovers and flees from the castle,

Gilles was despairing of obtaining from the Devil the recipe for the sovereign magisterium, when Eustache Blanchet’s return from Italy was announced. Eustache brought the master of Florentine magic, the irresistible evoker of demons and larvae, Francesco Prelati.

This man struck awe into Gilles. Barely twenty-three years old, he was one of the wittiest, the most erudite, and the most polished men of the time. What had he done before he came to install himself at Tiffauges there to begin, with Gilles, the most frightful series of sins against the Holy Ghost that has ever been known? His testimony in the criminal trial of Gilles does not furnish us any very detailed information on his own score. He was born in the diocese of Lucca, at Pistoia, and had been ordained a priest by the Bishop of Arezzo. Some time after his entrance into the priesthood, he had become the pupil of a thaumaturge of Florence, Jean de Fontenelle, and had signed a pact with a demon named Barron. From that moment onward, this insinuating and persuasive, learned and charming abbé, must have given himself over to the most abominable of sacrileges and the most murderous practices of black magic.

At any rate Gilles came completely under the influence of this man. The extinguished furnaces were relighted, and that Stone of the Sages, which Prelati had seen, flexible, frail, red and smelling of calcinated marine salt, they sought together furiously, invoking Hell.

Their incantations were all in vain. Gilles, disconsolate, redoubled them, but they finally produced a dreadful result and Prelati narrowly escaped with his life.

One afternoon Eustache Blanchet, in a gallery of the chateau, perceives the Marshal weeping bitterly. Plaints of supplication are heard through the door of a chamber in which Prelati has been evoking the Devil.

"The Demon is in there beating my poor Francis. I implore you, go in!" cries Gilles, but Blanchet, frightened, refuses. Then Gilles makes up his mind, in spite of his fear. He is advancing to force the door, when it opens and Prelati staggers out and falls, bleeding, into his arms. Prelati is able, with the support of his friends, to gain the chamber of the Marshal, where he is put to bed, but he has sustained so merciless a thrashing that he goes into delirium and his fever keeps mounting. Gilles, in despair, stays beside him, cares for him, has him confessed, and weeps for joy when Prelati is out of danger.

"The fate of the unknown sorcerer and of Prelati, both getting dangerously wounded in an empty room, under identical circumstances — I tell you, it’s a remarkable coincidence," said Durtal to himself.

"And the documents which relate these facts are authentic. They are, indeed, excerpts from the procedure in Gilles’s trial. The confessions of the accused and the depositions of the witnesses agree, and it is impossible to think that Gilles and Prelati lied, for in confessing these Satanic evocations they condemned themselves, by their own words, to be burned alive.

"If in addition they had declared that the Evil One had appeared to them, that they had been visited by succubi; if they had affirmed that they had heard voices, smelled odours, even touched a body; we might conclude that they had had hallucinations similar to those of certain Bicetre subjects, but as it was there could have been no misfunctioning of the senses, no morbid visions, because the wounds, the marks of the blows, the material fact, visible and tangible, are present for testimony.

"Imagine how thoroughly convinced of the reality of the Devil a mystic like Gilles de Rais must have been after witnessing such scenes!

"In spite of his discomfitures, he could not doubt — and Prelati, half-killed, must have doubted even less — that if Satan pleased, they should finally find this powder which would load them with riches and even render them almost immortal — for at that epoch the philosopher’s stone passed not only for an agent in the transmutation of base metals, such as tin, lead, copper, into noble metals like silver and gold, but also for a panacea curing all ailments and prolonging life, without infirmities, beyond the limits formerly assigned to the patriarchs.

"Singular science," ruminated Durtal, raising the fender of his fireplace and warming his feet, "in spite of the railleries of this time, which, in the matter of discoveries but exhumes lost things, the hermetic philosophy was not wholly vain.

"The master of contemporary science, Dumas, recognizes, under the name of isomery, the theories of the alchemists, and Berthelot declares, ’No one can affirm a priori that the fabrication of bodies reputed to be simple is impossible.’ Then there have been verified and certified achievements. Besides Nicolas Flamel, who really seems to have succeeded in the ’great work,’ the chemist Van Helmont, in the eighteenth century, received from an unknown man a quarter of a grain of philosopher’s stone and with it transformed eight ounces of mercury into gold.

"At the same epoch, Helvetius, who combated the dogma of the spagyrics, received from another unknown a powder of projection with which he converted an ingot of lead into gold. Helvetius was not precisely a charlatan, neither was Spinoza, who verified the experiment, a credulous simpleton.

"And what is to be thought of that mysterious man Alexander Sethon who, under the name of the Cosmopolite, went all over Europe, operating before princes, in public, transforming all metals into gold? This alchemist, who seems to have had a sincere disdain for riches, as he never kept the gold which he created, but lived in poverty and prayer, was imprisoned by Christian II, Elector of Saxony, and endured martyrdom like a saint. He suffered himself to be beaten with rods and pierced with pointed stakes, and he refused to give up a secret which he claimed, like Nicolas Flamel, to have received from God.

"And to think that these researches are being carried on at the present time! Only, most of the hermetics now deny medical and divine virtues to the famous stone. They think simply that the grand magisterium is a ferment, which, thrown into metals in fusion, produces a molecular transformation similar to that which organic matter undergoes when fermented with the aid of a leaven.

"Des Hermies, who is well acquainted with the underworld of science, maintains that more than forty alchemic furnaces are now alight in France, and that in Hanover and Bavaria the adepts are more numerous yet.

"Have they rediscovered the incomparable secret of antiquity? In spite of certain affirmations, it is hardly probable. Nobody need manufacture artificially a metal whose origins are so unaccountable that a deposit is likely to be found anywhere. For instance, in a law suit which took place at Paris in the month of November, 1886, between M. Popp, constructor of pneumatic city clocks, and financiers who had been backing him, certain engineers and chemists of the School 0f Mines declared that gold could be extracted from common silex, so that the very walls sheltering us might be placers, and the mansards might be loaded with nuggets!

"At any rate," he continued, smiling, "these sciences are not propitious."

He was thinking of an old man who had installed an alchemic laboratory on the fifth floor of a house in the rue Saint Jacques. This man, named Auguste Redoutei, went every afternoon to the Bibliothéque Nationale and pored over the works of Nicolas Flamel. Morning and evening he pursued the quest of the "great work" in front of his furnace.

The 16th of March the year before, he came out of the Bibliothéque with a man who had been sitting at the same table with him, and as they walked along together Redoutez declared that he was finally in possession of the famous secret. Arriving in his laboratory, he threw pieces of iron into a retort, made a projection, and obtained crystals the colour of blood. The other examined the salts and made a flippant remark. The alchemist, furious, threw himself upon him, struck him with a hammer, and had to be over-powered and carried in a strait-jacket to Saint Anne, pending investigation.

"In the sixteenth century, in Luxembourg, initiates were roasted in iron cages. The following century, in Germany, they were clothed in rags and hanged on gilded gibbets.

Now that they are tolerated and left in peace they go mad. Decidedly, fate is against them," Durtal concluded.

He rose and went to answer a ring at the door. He came back with a letter which the concierge had brought. He opened it.

"Why, what is this?" he exclaimed. His astonishment grew as he read:

"Monsieur,

"I am neither an adventuress nor a seeker of adventures, nor am I a society woman grown weary of drawing-room conversation. Even less am I moved by the vulgar curiosity to find out whether an author is the same in the flesh as he k in his books. Indeed I am none of the things which you may think I am, from my writing to you this way. The fact is that I have just finished reading your last book, -"

"She has taken her time," murmured Durtal, "it appeared year ago."

"— melancholy as an imprisoned soul vainly beating its wings against the bars of its cage."

"Oh, hell! What a compliment. Anyway, it rings false, like all of them."

"And now, Monsieur, though I am convinced that it is always folly and madness to try to realize a desire, will you permit that a sister in lassitude meet you some evening in a place which you shall designate, after which we shall return, each of us, into our own interior, the interior of persons destined to fall because they are out of line with their ’fellows’? Adieu, Monsieur, be assured that I consider you a somebody in a century of nobodies.

"Not knowing whether this note will elicit a reply, I abstain from making myself known. This evening a maid will call upon your concierge and ask him if there is a letter for Mme. Maubel."

"Hmm!" said Durtal, folding up the letter. "I know her. She must be one of these withered dames who are always trying to cash outlawed kiss-tickets and soul-warrants in the lottery of love. Forty-five years old at least. Her clientele is composed of boys, who are always satisfied if they don’t have to pay, and men of letters, who are yet more easily satisfied-for the ugliness of authors’ mistresses is proverbial. Unless this is simply a practical joke. But who would be playing one on me-I don’t know anybody-and why?"

In any case, lie would simply not reply.

But in spite of himself he reopened the letter.

"Well now, what do I risk? If this woman wants to sell me an over-ripe heart, there is nothing forcing me to purchase it. I don’t commit myself to anything by going to an assignation. But where shall I meet her? Here? No! Once she gets into my apartment complications arise, for it is much more difficult to throw a woman out of your house than simply to walk off and leave her at a street corner. Suppose I designated the corner of the rue de Sevres and the rue de la Chaise, under the wall of the Abbaye-au-Bois. It is solitary, and then, too, it is only a minute’s walk from here. Or no, I will begin vaguely, naming no meeting-place at all. I shall solve that problem later, when I get her reply."

He wrote a letter in which he spoke of his own spiritual lassitude and declared that no good could come of an interview, for he no longer sought happiness on earth.

"I will add that I am in poor health. That is always a good one, and it excuses a man from ’being a man’ if necessary," he said to himself, rolling a cigarette.

"Well, that’s done, and she won’t get much encouragement out of it. Oh, wait. I omitted something. To keep from giving her a hold on me I shall do well to let her know that a serious and sustained liaison with me is impossible ’for family reasons.’ And that’s enough for one time."

He folded the letter and scrawled the address.

Then he held the sealed envelope in his hand and reflected.

"Of course I am a fool to answer her. Who knows what situations a thing like this is going to lead to? I am well aware that whoever she be, a woman is an incubator of sorrow and annoyance. If she is good she is probably stupid, or perhaps she is an invalid, or perhaps she is so disastrously fecund that she gets pregnant if you look at her. If she is bad, one may expect to be dragged through every disgusting kind of degradation. Oh, whatever you do, you’re in for it."

He regurgitated the memories of his youthful amours. Deception. Disenchantment. How pitilessly base a woman is while she is young!

"...To be thinking of things like that now at my age! As if I had any need of a woman now!"

But in spite of all, his pseudonymous correspondent interested him.

"Who knows? Perhaps she is good-looking, or at least not very ill-looking. It doesn’t cost me anything to find out."

He re-read her letter. No misspelling. The handwriting not commercial Her ideas about his book were mediocre enough, but who would expect her to be a critic? "Discreet scent of heliotrope," he added, sniffing the envelope.

"Oh, well, let’s have our little fling."

And as he went out to get some breakfast he left his reply with the concierge.